.The following story is excerpted from the journal of Sheikh Ali Ghufron @ Mukhlas written from where he was confined, namely the Nusakambangan State Prison, Bali, in Jumadil Awwal 1428H. Delving into his writings is very enlightening and masha Allah... his ‘ilm (knowledge), iman and akhlaq (virtue) is very praiseworthy. .Why are those terrorists who in the first place murdered the muslim civilians in Palestine, Iraq and Afghanistan not held accountable??? Why are the blood of one thousand Muslim children and women not more sacred than the blood of one Jew or Christians or Hedonist? The following is what he wrote:

When we were in the Kerobokan Prison, Bali, there were at least three
ustadzs who claimed to be the followers of the
salaf or following the
manhaj or the school of thoughts of the
salaf (salafi) and had a share in rehabilating, educating and teaching the inmates there,
alhamdulillah. One of the
ustadzs (Ustadz M. Alim)had a weekly teaching session while the other two were just assigned as
khatibs (speakers) for
Solatul Jum’ah (Friday Prayer).
Those
ustadzs were always satirizing us and our circle in their sermons, but
alhamdulillah it was not direct that not everyone in the
jama’ah understood the aim of their speech. Their sarcasms were such as the following accusations; doing deeds without knowledge (
‘ilm),
ahludh dhalal (peope of misguidance),
ahlul bid’ah (people of innovation), away from the
ulama’ (scholar) and
ahlul ilmi (people of knowledge), the people whose good deeds are wasted, the wrongdoers and not the
mujahid, the
khawarij and so on.
However the most absurd behaviour shown by the
ustadzs were the way they were reluctant to meet us and look us in the face (especially the three of us), they did not want to give and reply the greeting of peace (
salam), they did not want to shake hands with us, when we puposely stood in their way they would divert to other directions.
This is nothing strange to us because we understand their principles and beliefs very well, according to them those acts are the requirement of the
shari’ah and is the purest way (
afdhal) of doing good deeds (
'amal) and is their ‘jihad’ at this time, namely the jihad of reforming the
ahlul bid’ah including the
khawarij, and without a slightest doubt they did think of us as the
khawarij.
These are presumptions which they confidently believed, inherited from the
salaf 'ulama, to the extent that they mock, slander, gossip, etc. about people like us which includes the majority of the mujahideen who are on the path of jihad today (which according to some of them there is no jihad today and the time has not come for jihad). What they were doing (those ‘ugly’ behaviors) are to them good deeds which will be greatly rewarded and are ways of obtaining the pleasure of Allah that would make them enter paradise.
Wallahu musta’an.The acts of isolating and sarcastic hinting had become question marks on the minds of some of the inmates, especially those who had strongly resolved to repent and wanted to come back to the pure Islamic understandings which agrees with the
salafi understandings. Facing such a situation, a fellow inmate came to see me one day and said:
"Ustadz, I am surprised to see what’s happening between you and the other ustadzs, you got the same dress, same beard, the way of your solat is also the same, both are following the sunnahs and are anti bid'ah, both appears good, but why can't you get along with each other and there is no talking? Your circle were always hinted at sarcastically, accused of being jahil (ignorant), astray, ahlul bid’ah, we were told not to learn anything from you, etc." Thus more or less what have been communicated to me.
Therefore I said to him:
“Actually we have a lot of similarities in our understandings of religious matters, we differ only on a few subjects, especially the jihad and the governance issues.According to me the variance in opinions (
khilafiyah) in issues like this is natural, and cannot be made as a reason for enmity between the Muslims, however those
ustadzs precisely made those variance in opinions as a reason to shun us, hate us, and slander us, and moreover to call us ahlul
bid’ah, ahludh dhalal, khawarij and so on. That was more or less what I had explained to the fellow inmate.
Then he asked:
"If that's the case who and which one of you shall I follow?".I answered:
"Follow the true (haq) and the good one, and leave the false (bathil) and the bad one.".He commented further:
"According to me the evidences from both sides are equally well-founded on Al-Qur’an and As-Sunnah," and he continued,
"Ustadz, I am a person without knowledge, I am just starting to understand about sunnah from in here, previously I was busy with worldly affairs to the extent of forgetting to study and understand religious matters, so I am without understanding and I cannot evaluate who are truer, please tell and guide me." So I told him that according to
shari’ah, muslim people are divided into three groups:
1.
Mujtahid [scholars qualified to issue expert Islamic legal rulings directly from the primary textual evidence (ijtihad) - ed.] 2.
Muttabi’ [followers of primary textual evidence, who compares between madhhabs and chooses the closest of them to the Qur’an / an intermediate degree between following scholarship (taqlid) and deducing rulings from primary texts (ijtihad) - ed.]3.
Muqallid [followers of qualified scholarship without knowing the primary textual evidence (of Qur’an and hadith) - ed.] And then I explained each one of the categories briefly and told him that the belonged to the
muqallid, hence according to the
ulama’, when a
muqallid met two knowledgeable persons (
'alim) who according to his evaluation are equally knowledgeable and when he could not differentiate who between the two, is more knowledgeable, then he should choose who is better in term of his
akhlaq (his
zuhd (asceticism),
wara' (piety), etc.). So follow who, between the two, according to you is better in his
akhlaq.He said:
“Both of them are good, and as though both of them are the same, equally maintaining the sunnah, equally bearded, trousers above ankle, generous with smiles, equally struggling for Islam.” And there were many other things that he mentioned such as that the
zuhd and the
wara' also appeared the same, equally anti-smoking and music and so on...
Subhanallah, I found it hard to answer, however,
alhamdulillah, I found a way out in the end. Thus I said to him:
“Now, just try to do this, please perform solatul istikharah (a Muslim prayer for guidance) and beg to Allah SWT to show you that the right is right and the wrong is wrong, end of story," alhamdulillah, he accepted my advice.
About two days later or could be more, I could not remember well, but it was less than a week, he came to see me again and informed me that he had a dream the night before and the story of his dream was more or less as follows:
Whereas, the
ustadz who usually teaches weekly at At-Taubah mosque, Kerobokan Prison (
Ustadz M.Alim), was standing in front of an assembly as the way he normally taught, and he was holding in his hand a rotten carcass of a snake. It was long and it gave out a very horrible smell, he ate that dead snake bit by bit, while at the same time inviting the attendees (his students) to join him enjoying eating his dead snake.
The students, including the one who had the dream said,
"Ustadz! How can you eat such a rotten snake carcass?".The ustadz answered,
"It is so delicious... Let's eat." He ate that rotten dead snake without stopping until he finished it all... no leftover and nothing was wasted. The dreamer said that at that moment everybody in the assembly felt so disgusted, and it stunk heavily all around especially when the carcass was munched and chewed, an extremely putrid stench came out of his (the
ustadz) mouth. And in all of the students who were present, none of them touched or ate the snake even though they were being invited, offered and begged by the ustadz repeatedly.
After that, the fellow believing inmate asked me anxiously:
“Ustadz, what is its 'takwil' (deeper interpretation)?”.I said:
“Masha Allah! My apology! It is not nice for me to comment on that dream of yours, it is better that the dream is being told to the relevant ustadz (Ustadz M. Alim). He, insha Allah will understand and have studied the science of dream interpretation, besides that, insha Allah your dream will be beneficial for him as a tadzkirah (admonition), because an ustadz also needs a tadzkirah, so don't forget when the ustadz come to teach here again, tell him about your dream."He answered:
"I am shy... I dont have the courage.".I said:
"What are you scared of? I am confident if you conveyed it to him, he will say 'Jazakumullah khairul jazaa'." .The fellow insisted that he was shy and that he didn't have the courage, so I said to him:
"If that's the case... then just keep quiet and beg Allah Ta’ala to bring about a lot of goodness from the dream." That was approximately how the story about the dream goes, I purposely don't mention his name for the common good, may that dream of his become a
tadzkirah and lessons for those who want to take lessons from it. I am confident -
wallahu a’lam- that the dream that fellow inmate was a true and good dream, and the contents of his dream did not contradict Al-Qur’an and As-Sunnah, in fact it fits in nicely with the testament and the sayings of Allah Ta’ala in the Qur'an's chapter of Al-Hujuraat (49): 11-12, particularly at verse 12.
Allah has given a similtude that people who do
ghibah [backbiting, speaking ill of a person behind his back which if he heard would hurt or injure his feelings] on his brothers in Islam is like eating the flesh of a dead brother. In the of verse the Qur'an, it is said that a backbiter is similar to an eater of dead human being, whereas in the dream it was an eater of a dead snake which was shown, what's the secret? -
wallahu a’lam- according to me, if based on the science of dream interpretation, a snake is interpreted as an enemy. (see Ta’bir Ibn Seerin page.179).
Ustadz M. Alim (who was in the dream), if viewed from the outer aspect (his attitudes, speeches and actions), we can tell that he considered us and others like us as his enemies. In fact if we read the writings by people like them or who are of the same habitat as them, such as the
Asy-Syariah,
Al-Furqan dan
Adz-Dzakirah magazines as well as the book; “They Are Terorists”, we and the people like us who are struggling to make an effort to do jihad in the path of Allah (who they considered as
bid’ah) are regarded as their main enemies in this era.
So it was exactly fitting that what had been munched in the dream was a snake carcass instead of a dead human body, as a representation to show that the person (
ustadz) in the dream and others like him were used to being prejudiced,
tajassus [spying, looking secretly into the faults of others], ridiculing and other bad behaviours including
ghibah towards the Muslim brothers who they considered as their enemy.
As for why it was not a dead human that was devoured in the dream like in the verse of the Qur’an, the secret,
wallahu a’lam- according to me was because, if it had been a human corpse which was eaten it would mean that the persons whom they gossipped were ordinary muslim brothers who were hated because of certain disliked characters, but not to the extent of being regarded as enemies in religion. Therefore the person in the dream, who were depicted as a dead snake eater was more serious in terms of his transgressions compared to the one who eat the human corpse in this context.
And
alhamdulillah, the
takwil of the dream contained substances similar to what we had understood and believed all these while. The practices, traditions and habits followed by certain people from the camp who claimed to be the followers of the
salaf (salafy) such as backbiting, criticizing, abusing, shunning, blaming with improper accusations, judging others as
ahlul bid’ah,
khawarij, etc. are based on conjecture and random guess, whether in their speech, writings, or actions towards their brothers from the fellow believers. All these while they believed that what they were doing were righteous deeds and a main jihad which could cause its doer to obtain the pleasure of Allah Ta’ala and enter paradise, however just exactly the opposite is reaped, they have attained great sins. Only Allah Ta’ala knows how much sins they have collected.
An AppealDue to the above, O my brothers who are reading this, if you have the opportunity to meet our brothers from the
salafi camp especially those who are used to doing blameworthy actions as mentioned above, please convey this dream of a fellow inmate of mine to them, may it become a useful
tadzkirah for them.
This, according to me, is a correct way of reminding them. I haven’t found a cleverer and wiser way of telling them that can knock on the door of their
fitrah (innate nature) and that can penetrate their minds and hearts, because everything that comes from those they considered as terrorists and
khawarij are valued as rubbish, even though it’s a pearl. Maybe, by this way, they would realize
insha Allah.
Alhamdulillah, as what Allah had destined and willed, I have followed Ustadz M. Alim (who was in the dream) and listened to his sermons frequently. According to my judgement, even though his attitude showed that he disliked us, but the criticism and the sarcasm as well as the admonition delivered through his sermons were not as ferocious and as nasty as what had been given by Al-ustadz Luqman bin Muhammad Ba’abduh and his kind, if we were to value it mathematically it was not even 10%, and the representation in the dream was already that hideous.
How would it be, if supposing the person in the dream was ferocious and nasty as well making the
ulama’ and the mujahideen whom they don’t like, whether those who are still alive or those who already passed away, as the subject of their derision, mockery and gossip... approximately how many rotten and disgusting dead snakes have they already chewed and devoured.
I am not making that dream as a
dalil (proof) or
hujjah (argument) like what I have elaborated above, however I am confident that the dream of that fellow inmate came from Allah because in addition to his dream being profound and symbolic, the dreamer did not have any other interest whatsoever other than just to find the truth, and what’s important to be known is that the dreamer did not harbor any ill-feeling towards the person in his dream. In fact that person is considered to be as one of the
ustadzs whose
taklim (Islamic study session) and style of teaching is most favored, moreover the dreamer had beforehand tried to obtain a
fatwa and performed
istikharah to be shown a way out pertaining to his dilemma. So I do not doubt that the dream was one of those dreams which is true and not flawed, a dream which is good that brings with it much benefits.
For that reason it is appropriate for us, the believers, to take as much lessons as we could from it and make it as a
tadzkirah, by stopping doing bad practices such as those mentioned above which we are used to doing.
Do we like to continuously eat the rotten carcass of a snake and the corpse of our own brother? Till when are going to be that way. Nothing can be gained from such a situation, except creating advantage for the enemies of Allah from amongst the “satans”, made up of both the humans and the
jinns laknatullah 'alaihim ajma'in.
And once again, O my brothers who are reading this, don’t forget to convey this important message to other brothers, with the
niyyah (intention) of solely to attain the pleasure of Allah Ta’ala and to get His rewards. Then spend some efforts to appease (
ishlah) the relations between the believers, may our efforts be blessed by Allah
Azza wa Jalla and become a reason for the re-establishment of
izzul Islam wal muslimeen (the honour of islam and the muslims). Ameen!
.Related post: Al Jazeera’s Interview With Sheikh Ali Ghufron Posted Online, After Being “Censored” By The Station